From the Desk of Valson Abraham

I offer a few thoughts of what I think the results of the U.S. Presidential election mean for the future, not only of the United States, but also of the Great Commission.

I know that many fellow believers were deeply disappointed by this outcome and are distraught. I have heard some say that the results are a sign to them that the Second Coming of Christ must be very near.

For me, the disappointing results are actually a blessing. Many people have prayed for revival of the church in America. At the same time, they have hoped for a different outcome in the election. This indicates to me that they have prayed for revival, not truly knowing the sorry state of the church. Such prayers that lack true knowledge have little power with God.

Praise God, now we know what we have not known before! Now we can pray with real focus because we actually see how badly the churches’ walls have crumbled.

Until he witnessed the crumbled walls of Jerusalem, Nehemiah did not pray in earnest, if at all, and nothing happened. Only when his eyes were opened did he pray with power that moved God to act. God’s intervention brought rebuilt walls, both physically and spiritually, to a defeated and demoralized people in a way that Nehemiah could never have foreseen.

Do the election results portend the imminent return of Jesus Christ? Not necessarily. Matthew 24:14 plainly tells us that Jesus Christ will not come again until the gospel is preached to all peoples. Clearly, that Great Commission vision is unimportant for most of America’s professed believers. That will not change any time soon, unless…

The faithful remnant of God’s people who see the crumbled walls of a church and nation become like Nehemiah. They must mourn before God, confessing their sins, the sins of their forefathers and their corporate failure to wisely occupy the land with which God has blessed them. Instead of blaming secularist and godless people for the decay, they must admit they have welcomed godlessness through their own failure to “occupy until He comes.”

When we take upon ourselves humility, confession and repentance, God will act. Franklin Graham recently wrote, “Elections matter, but to change a nation, repentance and submission before God matter more.”

In a way, we should not be surprised at the election’s outcome. We who pray for revival must know that revivals come from the hand of God, and God shares His glory with no man. It is very likely that a different outcome would have resulted in mixed messages and delayed the very revival for which we pray.

God knows what He is doing. His first concern is for His people and the spread of His gospel. These things give Him greatest satisfaction and glory. In that spirit, may God grant us all wisdom to pray better and wiser prayers, knowing that our prayers are heard and can still ultimately lead to the best years we have seen yet.

To discover and to display Christ—this is the purpose of all ministry.

This purpose is especially evident in the apostle Paul’s Epistle to the Ephesians. Someone has called Ephesians “the Rolls Royce of the epistles” because of the succinct way it sets forth the vision, ministry and mission of the church.

Paul did not intend this letter for the Ephesians only, or even as a circular letter to the other churches of his day. Rather, he addresses it to “the saints who are at Ephesus and who are faithful in Christ Jesus.” That includes you and me.

As a missionary inspired by the Holy Spirit, Paul foresaw the day when the gospel would spread from generation to generation, from people to people until every people and language group had received the Good News. At least 80 generations after Paul’s missionary journeys, we have the gospel now because faithful men and women passed Paul’s Ephesian message to us.

After setting forth a breathtaking gospel vision in the first three chapters, Paul tells us in chapter 4 how this vision will go forth among believers and into the world—through those called of God as (1) apostles, (2) prophets, (3) evangelists, (4) preachers and (5) teachers.

These are people whom God has given and prepared for special tasks. Using different spiritual gifts, their purpose is to help (1) perfect the saints, (2) to prepare the saints for their own callings (3) the work of ministry, (4) to bring unity of the faith, (5) to bring about a measure of the fullness of Christ, (6) stability and discernment of truth and (7) growth in Christ.

Paul envisions these five kinds of ministers, not as professional workers, but as men and women who know God and help others to know God.

Learning to know God is a process that never ends. It begins on earth and continues through eternity. It is a process of maturity, and Paul sets forth the evidences of mature faith in the fellowship of believers and especially in families between husbands, wives and children.

Paul anticipates future generations who hunger to know God and will gladly hear and receive the Good News. At the same time, he also anticipates opposition. In the end, he reminds us, all opposition, no matter how visible it may appear, comes from an invisible spiritual enemy, and he shows us a strategy by which to effectively combat it.

Paul’s succinct vision and his strategy for ministry and mission that we find in Ephesians is just as valid today as it was 2,000 years ago. It lies at the heart of our own ministry at India Gospel Outreach, at India Bible College and Seminary and all of IGO’s training institutions throughout India.

It is our goal to remain faithful to the vision, ministry and mission that has been faithfully transmitted to us. Each of you who has joined us in faithful prayer and support has also been true to this great work of God that has come down to us.

Let us continue to pray for the new generation now in training at India Bible College and Seminary and elsewhere, and our recent graduates, that God will multiply the effects of their ministry until the gospel has been preached to all people in India and around the world.

Because Jesus Christ is both divine and human, His final words on the cross
reveal not only the work and character of God but also God’s intention for us in a
broken world.

“I thirst.” The One who comforted grieving hearts, healed the sick, raised the
dead and fed the hungry now experiences suffering Himself. In this sinful world, no
one is immune from suffering, not even God as He voluntarily absorbs our suffering
humanity in His own person.

Like Jesus, we are called to help those who suffer, but we should also expect to
suffer in this world ourselves. Not only does God take on our suffering, but He shows us
what we must expect ourselves.

“It is finished.” Jesus completed the work for which He came to earth. Although
He was only 33 years old, He said and did everything necessary to accomplish His
mission. Suffering and death did not prevent His earthly purpose but became a tool
in its fulfillment. In this sense, the enemies of Jesus, both earthly and spiritual, utterly
failed to neutralize Him.

How many of us complete the work for which God made us? Death is the enemy
of the person without God. Earthly life seems so absurdly short because we seem to
accomplish and say so little of permanent significance. Within a century after we are
gone, most of us are totally forgotten by succeeding generations.

How to overcome this final absurdity is the ultimate question of all persons,
whether they are prince or peasant. Only God has the answer to this ultimate question,
and He carried it in an earthly body subject to suffering and death.

“Father, into your hands I commit my spirit” (from Luke 23:46). I know of people
who curse in their last moment of life, or scream in terror as death overtakes them. But
Jesus ends His earthly life with complete trust in His Father’s ability to vindicate His
life, suffering and death.

Jesus died a physical wreck on a Friday afternoon, His earthly body bloodied by
thorns, whips, nails and spears, His spirit seared by the mocking men who slandered
His holy and sinless name and life. But on Sunday morning, Jesus rises from the grave
in glory, demonstrating His final authority over pain, suffering and death.

Jesus tells us, “Whosoever believes in me shall not perish but have eternal life.”
“Trust me,” Jesus says. “What I accomplished from Good Friday to Easter Sunday
can become yours as well as you trust me” (from John 3:16).

Trust Jesus to use your suffering as a tool to accomplish His purpose in your life.
Trust Jesus to help you accomplish the purpose for which God created you. Trust Jesus
to help you safely enter death’s door into glory.

Long before you take your last earthly breath, you can experience the
resurrection power of God in this life, just as Jesus did. As Paul says: “But if the Spirit
of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from
the dead will also give life to your mortal bodies through His Spirit who dwells in you”
(Romans 8:11).

As we live from day to day, let us remember this wonderful news, and let us take
the Good News to all in India who thirst for the righteousness of God and the answer to
life’s sufferings.

The true character of a person is most revealed in what he says and does in a crisis.

Throughout His earthly ministry, Jesus helped people when they were helpless. By emptying Himself of glory and becoming human, Jesus became helpless on the cross.

Now, he was despised and rejected. His own people spurned Him. Even the religious and moral leaders who should have recognized His purity hated Him. Even His closest disciples (including Peter) deserted Him in His hour of need.

In India, people ignorant of Jesus’ story see these events unfold on the Jesus Film, leading up to His crucifixion, and they moan, weep and shriek in anger and despair. Instinctively, they know that a terrible injustice is taking place.

Up to now, these people have seen only goodness in Jesus. If anyone deserves the highest karma, or the right to lead His people, it is Jesus. But now, even the greatest moral leaders of the day demand the unjust death of a just man.

These repulsive facts make Jesus’ first words on the cross most astonishing to an Indian audience: “Father, forgive them, for they know not what they do.” For most Indian people raised to believe in karma, forgiveness is not even thinkable much less possible.

Jesus is placed between two thieves. Like the mob, one thief, deserving of death, mercilessly curses at Jesus, who is totally innocent.

Silently, Jesus bears this wretched humiliation until the other thief recognizes the absurdity of this situation. Probably uttering a profanity, the second thief rebukes the first thief. “We receive the due reward of our deeds,” he scolds him, “but this man has done nothing wrong.”

He turns to Jesus to say, “Lord, remember me when you come into your kingdom.”

Even in His deep agony, Jesus recognizes the heart of repentance in this hell-bound thief and again utters unthinkable words of redemption: “Today you will be with Me in Paradise.”

A third time, Jesus demonstrates His selfless love when He sees His mother, Mary, at the foot of the cross. His disciple, John, has overcome his cowardice to join Mary.

Concerned for the welfare of the one who obediently bore Him, only to now know the arrows of despair, He says to her, “Woman, behold your son!” Then He turns to John and says, “Behold your mother!” From that hour, we are told, John met Mary’s needs.

Only after He has looked to the needs of others does Jesus cry out the awful question we all face when life’s absurdities overwhelm us: “My God, my God, why have you forsaken me?”

None of us escapes the senseless trials of life. Neither did Jesus. As Isaiah said, “Surely He has borne our grief and carried our sorrows…He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.”

Only once does the taunting mob speak the truth: “He saved others, but He can’t save Himself.” If Jesus had come off the cross (as He could have done) and struck His mockers dead (as He had every right to do,) every one of us would know only eternal death and hopelessness.

Even in this moment, when God turned His back on His Son, He was thinking of you and me.

What greater message does anyone have for the hopeless? Let us make sure they get that message.

Jesus taught His disciples to pray. Their prayer, popularly known as The Lord’s
Prayer, reveals how we should regard God and power and grace to accomplish
important things in our own lives and the lives of others.

The Lord’s Prayer also reveals us for who we are when Jesus prays, “Forgive us our
debts as we forgive our debtors.”

We all tend toward idolatry. We want to define God’s holiness in terms of our
own. We want to define heaven in terms of earth. We want to make our own kingdom
come in our own way and call it “heaven.” This habit silently creeps into all our lives
like weeds in a garden, devastating us and the lives of those who depend upon us.

That is why Jesus makes a place in His prayer to ask our heavenly Father for
forgiveness. We cannot experience the coming of God’s kingdom into our earthly lives
when we do not confess our sins before Him. Unconfessed sin and lack of repentance
block God from working His kingdom into our lives. Unconfessed sin prevents us from
experiencing His greatest blessings.

Because God is gracious to forgive us, He expects us to forgive others, sharing the
grace we receive from Him.

Jesus also knows our tendency to yield to temptation. Jesus’ prayer reminds us
that God never leads us into temptation, but He delivers us from evil. This may sound
simpleminded, but temptations are tempting. They are so attractive to us, we simply
cannot give them up on our own. Since they are beyond our power, we must depend
upon Him to deliver us from this evil. The fact that Jesus tells us to pray for this
deliverance means that He will do it.

In our pride and self-sufficiency, we often find it difficult to ask for help. This is
why we are reminded at the end of the Lord’s Prayer as at the beginning—everything
begins and ends with God. Just as the Lord’s Prayer begins with praise, it ends with
praise: “For yours is the kingdom, the power and the glory forever.”

Even as believers, we are inclined to say, “Mine is the kingdom, the power and the
glory.” Praise is not something that comes naturally to us. True praise does not involve
words merely uttered by our lips but by our hearts. True praise is learned progressively as
life’s lessons teach us the truth of what we say.

All true prayer recognizes God’s right to rule this earth. It recognizes God’s
right to rule our lives. It recognizes our need to submit to Him as king of our bodies,
our behavior, our plans, our church, our families, our work, our school and
our possessions.

All true prayer recognizes God’s right to extend His rule into every corner of the
earth and every corner of every heart. That is why we must continue to take the gospel
to those who are still trying to define God’s kingdom in their own way.

Millions of people in India yearn for God’s kingdom but do not yet know the
One who has made it available to them. Let us respond to God’s call to give them the
Good News.