The Lord’s Prayer (Part 2)

Jesus taught His disciples to pray. Their prayer, popularly known as The Lord’s
Prayer, reveals how we should regard God and power and grace to accomplish
important things in our own lives and the lives of others.

The Lord’s Prayer also reveals us for who we are when Jesus prays, “Forgive us our
debts as we forgive our debtors.”

We all tend toward idolatry. We want to define God’s holiness in terms of our
own. We want to define heaven in terms of earth. We want to make our own kingdom
come in our own way and call it “heaven.” This habit silently creeps into all our lives
like weeds in a garden, devastating us and the lives of those who depend upon us.

That is why Jesus makes a place in His prayer to ask our heavenly Father for
forgiveness. We cannot experience the coming of God’s kingdom into our earthly lives
when we do not confess our sins before Him. Unconfessed sin and lack of repentance
block God from working His kingdom into our lives. Unconfessed sin prevents us from
experiencing His greatest blessings.

Because God is gracious to forgive us, He expects us to forgive others, sharing the
grace we receive from Him.

Jesus also knows our tendency to yield to temptation. Jesus’ prayer reminds us
that God never leads us into temptation, but He delivers us from evil. This may sound
simpleminded, but temptations are tempting. They are so attractive to us, we simply
cannot give them up on our own. Since they are beyond our power, we must depend
upon Him to deliver us from this evil. The fact that Jesus tells us to pray for this
deliverance means that He will do it.

In our pride and self-sufficiency, we often find it difficult to ask for help. This is
why we are reminded at the end of the Lord’s Prayer as at the beginning—everything
begins and ends with God. Just as the Lord’s Prayer begins with praise, it ends with
praise: “For yours is the kingdom, the power and the glory forever.”

Even as believers, we are inclined to say, “Mine is the kingdom, the power and the
glory.” Praise is not something that comes naturally to us. True praise does not involve
words merely uttered by our lips but by our hearts. True praise is learned progressively as
life’s lessons teach us the truth of what we say.

All true prayer recognizes God’s right to rule this earth. It recognizes God’s
right to rule our lives. It recognizes our need to submit to Him as king of our bodies,
our behavior, our plans, our church, our families, our work, our school and
our possessions.

All true prayer recognizes God’s right to extend His rule into every corner of the
earth and every corner of every heart. That is why we must continue to take the gospel
to those who are still trying to define God’s kingdom in their own way.

Millions of people in India yearn for God’s kingdom but do not yet know the
One who has made it available to them. Let us respond to God’s call to give them the
Good News.

The Lord’s Prayer

As we pray for India, we can find no better prayer model than the prayer Jesus taught His disciples, popularly known as “the Lord’s Prayer,” in Matthew 6. I say it is a model for prayer because it suggests larger, more detailed and specific prayers inspired by the Holy Spirit. The Lord’s Prayer enables us to discern if we are praying in the spirit of Christ or only in human power.

Charles Spurgeon, the great English preacher, reminds us that the Lord’s Prayer is not for everyone. It is reserved only for those who recognize the sovereignty of the One who first revealed it to His disciples. It is reserved for those who are “possessors of grace and are truly converted.” A heart of trust in Christ reveals the power of the Lord’s Prayer to those who seek to pray effective and powerful prayers.

The Lord’s Prayer is a very organic prayer in which every part works together in perfect harmony.

“Our Father” sets the tone for the rest of the prayer, reminding us that prayer is not just reserved as a personal exercise but a corporate relationship with the One who possesses authority, love, responsibility, wisdom and goodness.

As His children, we depend upon Him and submit ourselves to Him. God may or may not grant our request, but He always does well and wisely as a loving Father.

“Who art in Heaven” reminds us that all our earthly needs and desires are best met, not with earthly wisdom, but in Heaven. Why is this? Because the name and reputation of the Father is “hallowed.” God’s reputation and character far exceeds that of the greatest mortal man. His eternal and triune Personhood surpasses that of any created earthly person who soon passes away.

At the same time, when we remember that this holy God is “our Father,” we know that God is approachable, that He is as humble as He is holy.

A hallowed Father excludes no one who approaches Him in deep trust with heartfelt needs. A hallowed Father rightly requires obedience to Him, not from fear but in a loving response to His love. A hallowed Father gives us peace, for nothing can shake our relationship with Him. A hallowed Father is committed to His children and gives them privileges that no earthly father possesses.

This hallowed Father possesses a Kingdom that reflects His ways, His character, His will, His plan, His presence, His authority. It is a Kingdom of Heaven.

We can realize this Heavenly Kingdom on earth, not only in some future time when Christ returns, but now. We experience the Kingdom of God on earth as we see Him meet daily needs, bring two people together in marriage, enable us with wisdom and power to conduct our businesses, study for school and engage in creative endeavors that glorify God and bless others as well as ourselves.

“Our Father” reminds us that we have many brothers and sisters who do not yet know their Heavenly Father and feel orphaned from Him. “Our Father” reminds us of the multitudes who feel abandoned by God because of circumstances beyond their control, who are ignorant of Him who has loved them for all eternity.

May His Kingdom come on earth to all of these who have not yet heard!

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The Kingdom of God is Already among Us

Our greatest hope for this world is the culmination of the Kingdom of God.

During World War II, when allied forces successfully landed on the coast of France on D-Day, 1944, the French people knew it was only a matter of time when they would one day be free of Hitler and the Nazis.  Hitler’s forces resisted strongly, and many brave allied soldiers paid with their lives, but the allied foothold held firm, and the territory under their control continued to grow.

Even before victory was complete, the French people were already thinking in terms of the coming victory.  They saw it as an inevitable reality and waited for it with patient (and sometimes impatient) expectancy.

The Kingdom of God has already come into our midst with the birth of Jesus Christ to the Virgin Mary.  Satan attempted to defeat Jesus at the cross, but Jesus rose again.  With his resurrection, there is nothing to keep Jesus’ foothold from growing.  Satan continues to fight on, costing the lives of many followers of Christ, but like Hitler, Satan’s ultimate defeat is sure.

As children of the Kingdom of God during this intermediate period, still engaged in spiritual conflict, we need to continually remind ourselves of the signs that the Kingdom of God is already among us.  Two thousand years ago, the apostles saw beginning signs of the Kingdom in their midst, and we see those same signs today, spread over a widening territory.  Among these signs are:

The presence of the Holy Spirit as God speaks to us, works in our lives and transforms us more into His likeness (John 14-17).

  • The gifts and fruits of the Holy Spirit (1 Corinthians 12-14; Galatians 5:22-23).
  • The growth of the church in the spreading of the gospel and work of the Spirit among unreached peoples (Matthew 24:14).
  • Miracles and deliverance from the power of Satan (Acts 2).
  • Great awakenings, revivals and transformation of societies (larger outcome of Romans 8). Transformation of society may not be perfect, but it is genuine and      often dramatic.
  • The re-establishment of Israel (culmination of many prophecies).
  • Suffering of God’s people as Christ suffered, and God’s redemption of our suffering (Romans 8).

Each of these different signs are worthy of its own book.  But I briefly mention them to encourage you to go to your Bibles and see for yourselves.

Jesus said that these things happen quietly and are not noticed by the rest of the world.  Even in this day of the internet, there is great ignorance and blindness to the work of God among people who refuse to see it.  Unbelief and deliberate blindness still take place in those who do not have eyes to see nor ears to hear.

But a day is coming when the fullness of God’s Kingdom will be evident to all.  Even as the allies marched publicly and triumphantly into Paris and Berlin, every eye will see Jesus Christ as He returns with His church to set up His Kingdom.  We groan inside for its coming, even as Paul tells us in Romans 8.

Becoming aware of the present signs of the Kingdom of God should encourage each of us as we work for the fulfillment of the Great Commission.  Each of us has a part to play in God’s Kingdom as it moves toward its glorious culmination in the Second Coming of Jesus Christ.

Let us encourage one another with these things.

The Theologian in You

There is a general misconception that theology is only for religious specialists who spend years in college and seminary and church pastorates. Not true. In truth, we are all theologians. Theology is the study of God, and whether our beliefs are well-formed or half-baked, all of us have ideas about God and the world in which we live. Our decisions and our attitudes are influenced by those beliefs.

Therefore, the wise person sets out to determine just what his beliefs about God are and to correct those that are wrong.

Some of the sources of our beliefs about God come from the revealed Word of God. There are moments in which God may have indeed spoken to us to clarify truth about Him. At other times, our beliefs come from questionable sources, such as negative personal experiences or cultural influences that tell us lies about ourselves and about God. These unconscious but erroneous beliefs can have a devastating effect upon us and those who must live with us.

At times, we should each clarify what we actually believe about God and whether our beliefs agree with the revealed Word of God. It may be that what we say we believe is not what we actually believe in practice.

Theology is not just for theologians, seminary students and pastors, it is for all of us. We must make a conscious and constant effort to align our beliefs with scripture to help us make wise life decisions and decisions that affect us and those around us for eternity.

The main divisions of Christian theology include (1) exegetical theology (interpretation and study of scriptural texts), (2) historical theology (the history of doctrinal thought), (3) systematic theology (arranging the teachings in a logical order which includes apologetics and ethics, the doctrine of origins to the doctrine of last things) and (4) practical theology (salvation, preaching, education, administration, worship, the Great Commission). To effectively live our Christian lives, we must have strong foundations in each of these areas.

Of course, Christian theology is more than the sum of correct beliefs about God.
It involves our response to the work of the living God in our lives, moving us to act in love and obedience toward him. Our correct beliefs become a living faith as we listen to God and learn to do His will in our lives.

For example, if we say we believe in an omnipotent God, we will trust God to do great things in our lives and the lives of others. We will give ourselves to prayers of faith.
We will not become discouraged when things do not always go our way. We will trust God to be stronger than the circumstances that surround us.

We will also get our priorities straight when it comes to the Great Commission.
We will more readily see the lost world around us and ask God how He can work through us to accomplish His redemptive purpose among the spiritually lost at home and abroad.

In India, millions of people remain in spiritual confusion because of diabolically distorted and darkened perceptions of God. Join us with your prayers and resources to insure that the Bread of Life reaches all who hunger for it.

Blessings in Christ,
Valson Abraham

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