Tag Archives: good friday

Living in Truth

As we enter Easter month, our series from the Gospel of John brings us to chapter 18, one of the grimmest chapters of the Bible. This chapter recounts the betrayal and binding of Jesus. What makes this chapter especially grim is that Jesus’ betrayal and binding take place at the hands of people who should have known better.

Judas Iscariot was Jesus’ own disciple. More than anyone else at that time, the disciples experienced Jesus’ love and saw countless numbers of His miracles. Along with other disciples, Judas preached the gospel of the kingdom. Jesus commissioned him with power to heal the sick and cast out demons. Yet this man who saw and experienced so much of God threw it all away for 30 pieces of silver.

Annas and Caiaphas were relatives. Each served as high priest and headed the powerful Sanhedrin, the assembly of elders. They knew the prophecies concerning a coming Messiah, but they chose to interpret them their own way. Instead of seeing the obvious signs of Jesus’ divine presence in their midst, they chose their own political and religious agendas over the truth of God, corrupting themselves and helping to condemn generations of their people.

Pontius Pilate, the cynical (“What is truth?”) Roman governor of Judea, saw through the jealousy and false accusations of the Jewish religious hierarchy. He found Jesus innocent of any crime, but still gave up Jesus to the mob for crucifixion. Cheap politics paralyzed his ability to do the right thing when it counted.

We look with horror at these villains who should have known better and wonder at how wickedly they tortured and killed the Lord of glory. But we should also examine ourselves for times when we bind Christ in what we do (or don’t do) and say. For example . . .

Do we read the Bible as a religious habit rather than to hear His voice and express more of His light and glory through our lives to a darkened world around us?

Do we secretly judge others for whom Christ died and rose again, acting more like Annas and Caiaphas than our Lord and Savior who died for us?

Do we regard Jesus as something less than Son of God, King of kings, brother and best friend?

Do we deny Christ by behaviors/attitudes that clash with our professions of loyalty to Christ?

Do we tie His hands, through unbelief, from doing His mighty works through us?

Do we fail to trust Him with the issues of our lives, with the lives of those with whom we live and work, and those in places of authority in government and culture?

Do we fail to live the gospel in its fullness, or deny to the world the salt and light that Jesus intended to come through us?

Do we fail to obey Christ when His commands conflict with our understanding and desires?

Thank God that Jesus Christ did not stay bound! After three days, He rose again and destroyed the power of death and every other weapon of Satan. In His boundless love, He has forgiven us and given us His Holy Spirit to help us. Let us confess our sins and thank God for His everlasting love for us in spite of ourselves. Then let us tell everyone how He has taken away our sin and overcome the world.

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The Foolishness of the Cross

Almost 2,000 years ago, the apostle Paul wrote to the Corinthians, “For the message of the cross is foolishness to those who are perishing…” (1 Corinthians 1:18). Paul could well have written those words today.

After the release of Mel Gibson’s The Passion of the Christ in 2004, movie critics pounced on the film, condemning it for its violence, telling parents they should never take their children to see it. One critic said, “No level-headed parent should ever allow children to see it.”

Another critic, an avowed atheist, labeled the film a “mainstream snuff film.” Still another critic said that the film “arises less from love than from wrath, and succeeds more in assaulting the spirit than in uplifting it.” Yet another critic said the film should have been named the “Jesus Chainsaw Massacre.” And still another critic castigated Gibson for focusing upon the brutality of Jesus’ death rather than upon his teachings.

Clearly, these people have no understanding of the cross, its power to save or the plan of God before time began. Indeed, they have contempt for the cross. They are those of whom Paul writes, “I will destroy the wisdom of the wise, and bring to nothing the understanding of the prudent” (1 Corinthians 1:19). In this, Paul echoes the word of God through the prophet Isaiah (29:14) hundreds of years earlier.

As a young boy, one of our students at India Bible College & Seminary was allowed (and probably encouraged) by his parents to see The Passion of the Christ. Instead of being traumatized, his life was permanently and positively transformed by the cross of Jesus Christ. To him, even as Paul wrote, the cross is not gratuitous violence, but it is “the power of God.”

Even as a 12-year-old, this young man wanted to tell others of the saving power of the cross. Even as a child, he saw the horror and violence to Jesus as the result of God’s love for him and his unsaved Hindu friends. To the sophisticates of our day, his decision to follow Christ is just a poor boy’s traumatic response to seeing a horror movie. We should not be surprised.

In The Message, Eugene Peterson contrasts the offense and beauty of the cross:

“Because of Christ, we give off a sweet scent rising to God, which is recognized by those on the way of salvation—an aroma redolent with life. But those on the way to destruction treat us more like the stench from a rotting corpse. This is a terrific responsibility. Is anyone competent to take it on?” (2 Corinthians 2:15:16)

The cross of Jesus Christ will always be an offense and a thing of infinite beauty. Jonathan Edwards wrote of the smug men and women who find the cross an absurdity:

“The reason why men are not affected by such infinitely great, important, glorious, and wonderful things, as they often hear and read of, in the word of God, is undoubtedly because they are blind; if they were not so, it would be impossible, and utterly inconsistent with human nature, that their hearts should be otherwise than strongly impressed, and greatly moved by such things.”

As we approach Good Friday and Resurrection Sunday, let us thank God for His wonderful gift, and help to spread its fragrance to those He is preparing to receive it.

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