Category Archives: Just One Minute

Jan 06 2016
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Just One Minute

Work & Witness

2016-01-Work-and-WitnessHow do we make our work into our witness for Christ? Whatever your work, as long as it is honorable, you can make it an act of worship and witness to others even if that work seems unrelated to faith.

Brother Lawrence was a 17th century French layman who worked alongside monks. He was not a monk himself, but he cooked meals and washed dishes for them. In his humble activities, he learned to do more for Christ than most ministers and priests.

What he learned is recorded in a small book known to millions as The Practice of the Presence of God. This tiny and simple book has application to all of us, whatever our callings in life and reveals how we can make our work, no matter how humble and unlikely, into mighty acts of worship before God. What does Brother Lawrence teach us?

Regard your work and your worship as one. All honorable work comes from God. Therefore, we must not regard some kinds of work as holy and others as not. Brother Lawrence said that the most common business (he washed dishes) could become a means of experiencing and acting out the love of God. We do not have to do great things, he said. We need only do them for God. God Himself will give them value and make them speak to others.

“I prostrate myself in worship before Him who has given me grace to work,” he says. “The time of business does not with me differ from the time of prayer.”

Do for God’s sake what you do for your own. “It is enough for me to pick up a straw from the ground for the love of God,” he said. Instead of striving to do a great work, strive to have the proper heart about your work, and that will give your work eternal value. Remember that you are not just working alongside men, you are also working alongside God. Learn to do even the simplest things for the sole purpose of pleasing God.

Develop simple, daily habits to unite your work and faith. Learning to integrate faith and work is not a simple task, Brother Lawrence admitted. It took him years to do this, after many failures. But he learned to adopt simple and daily habits of faith, trust and humility before God.

Every day, he evaluated himself to see if he succeeded. He did not trouble himself over his mistakes but persisted, knowing God would patiently help him.

Let your godly attitudes about daily work change your character. Another person wrote of Brother Lawrence, “His very countenance was edifying, such a sweet and calm devotion appearing in it as could not but affect the beholders…He was never hasting nor loitering, but did everything in its season, with an even, uninterrupted composure and tranquility of spirit.”

Brother Lawrence knew tranquility of spirit because he learned to fully experience God in even the mundane parts of his life. Because he gave his all to God, God spoke through Him of His glory to the world around him. Today, 325 years later, through Brother Lawrence’s faithfulness to God in little things, his work and witness have influenced millions for Christ.

This is the essence of work and witness, and God makes it available to all of us.

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Dec 02 2015
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Just One Minute

Jesus Loves the Children

Jesus Christ came into the world as a helpless child. That says everything about the importance of children to God. During His ministry, Jesus attracted children, and He enjoyed their company. He exploded with indignation when His disciples treated children as pests and drove them away.

IGO Boy 2015 BChildren especially have the right to hear and see Jesus in their own parents. It is understandable how non-Christian parents would ignore this. But do we believers, including pastors, evangelists and church leaders, inadvertently quench the Holy Spirit in our children and withhold them from vital relationships with Christ

Parents have high expectations for their children, but do our noble expectations match gifts and personalities God has given them? Do we frustrate our children’s walk with Christ by creating doubts in their minds about whom God made them to be?

Do our own lives reflect childlike humility that Jesus praises? A child instinctively feels the crush of parental pride even if they have no words for it. Children know we aren’t perfect. Do we willingly admit when we are wrong? Do we model humble and repentant attitudes so they more easily reflect the same before their heavenly Father?

If you want to test your humility, ask your children, especially your older ones, about your mistakes in raising them. Let them speak without intimidation or interruption. Be sure to ask forgiveness of them and of God. It will bring healing to all.

Do your children often see you pray, read your Bible and apply what you have read? Do they hear you pray for great things? Do you speak to your children of your faith, including your struggles? Your children may not understand all your faith struggles, but do you try to communicate in ways that will encourage them when they inevitably ask hard questions?

Do you understand the Bible so well that you regularly teach your children the great doctrines with simplicity and accuracy? Children have strong spiritual instincts, and they absorb great truths if taught on their level. Some of our best prayer warriors are young children.

If you teach a child just 15 minutes a day in the things of the Lord, you will give them the equivalent of half a Master of Divinity degree by the time they graduate from high school. You will also give them valuable lessons of life and faith that can never be measured in time.

As believers in Christ, we do well to stand for the rights of children forced to work, sell their bodies and sacrifice their educations and futures for adults who view them as commodities or extensions of themselves. Standing for children’s rights is the way of Jesus, and it also opens receptive young lives to the Good News.

While we defend their rights, let us not hinder our own children’s walks with God. God will heal us when we repent of our failures in raising them. In so doing, we will speak of children’s rights with greater authority and bear more fruit.

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Oct 31 2015
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Just One Minute

“Subdue” the Earth

Earth-02When God created man in His image, He mandated him to “subdue” the earth. What does “subdue” mean in today’s world?

Everywhere, it seems, human society faces dangers of air and water pollution, destruction of rainforests, animal, fish and plant species, resulting in poverty and disease for millions. A recent National Geographic article describes an ecological horror in Africa where poachers destroy 30,000 African elephants a year to supply their tusks to an illegal ivory market in China. They kill anyone who tries to stop them. Is this what God meant by “subdue”?

Nearly fifty years ago, American history Professor Lynn White said, “We shall continue to have a worsening ecological crisis until we reject the Christian [italics mine] axiom that nature has no reason for existence save to serve man.” Dr. White represents many secular ecologists convinced that belief in the Bible caused today’s ecological crisis.

God could not have meant what Professor White thinks He meant. He created the earth in all its complexity. He declared it “good,” independent of its usefulness to human beings. God has compassion upon all He makes (Revelation 4:11).

When He assigned humanity to care for creation, they were, at that time, without sin. He intended them to care for creation as He would care for it Himself. Those who seek to become great in the kingdom of God must become servants of all. That means to serve both humans and the environment He has created.

When God commanded humanity to “subdue” the earth, He did not command the first humans to selfishly exploit the earth for profit but to treat it as benevolent rulers. Benevolence toward His creation reflects His image in us.

The Fall produced not only hostility toward God but also toward His creation. The environment became an instrument to serve our own ends independent of God’s intent.

Today, most corporations still care little about stewardship, even if it destroys the environment and the lives and livelihoods of others. Many are servants of greed rather than servants of God, and millions pay the price, even with their lives. “Subdue” has come to mean “exploit,” but that was never God’s intent.

Jesus Christ came into the world He created, not just to redeem fallen humanity but to redeem all creation (Romans 8:21). His kingdom is already at work in our fallen and polluted world, and we who are called by His name are called to become His agents in renewal.

One of those avenues of renewal is care for His created world. Environmental exploitation and human poverty go together. As believers in Christ, we care for others by caring for the environment in which they live. We help needy and exploited people to recover their water supplies, fish stock, soil and other resources destroyed by exploiters. In so doing, we echo Jesus’ concern for the oppressed.

While we help others to recover from ecological destruction, we also open doors for the Good News of Christ who will ultimately and perfectly redeem all His creation.

Ecology and missions go together. God did not separate Himself from His creation but came into the world to participate in our lives and redeem His world. We must follow the pattern of Jesus, and like Him, depend upon the Holy Spirit to help us.

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Sep 30 2015
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Just One Minute

Mature Believers

As believers in the Great Commission, we must never become content just with winning people to Jesus Christ. Jesus told us to “make disciples,” not just make converts. Discipleship training must follow conversion or chaos will take place.

The church in Corinth is a good case study in how a new church should not run.

The new believers lived in a pagan city with a bad reputation. Throughout the Roman Empire, the stereotype of the typical Corinthian was a drunkard or a harlot. Many new Corinthian Christians came out of this mold. They were not use to self-discipline. They had multiple bad habits to overcome. Like young children, Corinthian Christians were divisive, loud, self-indulgent, disorderly, rude, selfish, manipulative and argumentative. They revealed a “me-first” attitude. They exhibited many impressive spiritual gifts, but they didn’t know how to use them wisely—like a ten-year-old boy behind the wheel of a car.

Paul indicates the Corinthian believers were truly Christ-followers, but they lacked maturity. Like a good father, Paul wrote to remind them that God is a God of order, not confusion. To remind them of their childish ways, Paul said, “Shall I come to you with a rod?”

The problem-filled Corinthian church was like many of our own churches today, and the new churches we plant in places where the gospel has never gone before. Whatever age or culture, many churches are often filled with disorder, threatening their ministries. In his letters to the Corinthians, Paul presents three metaphors to serve as models for a dynamic and orderly church:

  1. Mature-BelieversThe runner. Believers must train themselves like runners-in-training. Runners organize their diets, sleep, exercise and habits to prepare their bodies and minds for the coming race. The race becomes their chief priority, and all other things become secondary. Good pastors and elders serve as coaches to prepare their congregations for the coming race of life. Earthly races reward winners with perishable rewards. The final goal of the Christian’s race is resurrection and eternal life with an eternal God. This requires putting aside old habits of thought and action that distract us from effective preparation.
  2. The body of Christ. Just as the body has many parts that work together in unity, so the church is made up of many people with many gifts who must learn to work together in unity. Each person has a different but critical role to play. The Head of the Church is Jesus Christ. As we listen to our Head and respect each other’s role, we will accomplish much together for the glory of God and the advancement of His kingdom in the world around us.
  3. The virgin bride. In 2 Corinthians 11:2, Paul likens the church to a virgin bride awaiting her husband (Jesus Christ), untainted by impure doctrines by false teachers. Pure doctrine is essential for a truly dynamic church that bears much fruit.

Whether we live in the West or India, we all face the challenge of immaturity and disorder in our churches. We have much to learn from the Corinthians. Thank God for His patience with us! Let us reckon ourselves dead to sin and alive to Him, and learn to run the race together in unity and purity of doctrine, and the whole world will look on in wonder at His grace.

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Aug 31 2015
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Just One Minute

He Welcomes You

Reconciliation does not equal intimacy. Two enemies may reconcile but never become true friends. They no longer fight, but they have little contact.

How many Christians secretly live lives like this? They know Jesus has reconciled them to God, but in heaven, they believe, they will dwell on the outskirts because they fail so miserably.

Is this a common Christian experience? Is this why many Christians judge others for their sins as they try to deal with their own uncertainties? Is this why so many Christians feel no joy, become over-involved in “church work,” or hang around the “fringes of faith?”

Many people are convinced that only certain special individuals can achieve true godliness. Catholics have their “saints,” but in different ways, Protestants do, too. These misled brothers and sisters are reconciled to God, but do not believe intimacy with Him is possible because they know their many flaws and failures.

How foreign to the Good News! In Romans 5, Paul tells us that we who are of Christ belong to a new kingdom, a new human race—now! We no longer belong to the kingdom of the first Adam, the kingdom of sin and death. Through Jesus’ life, death and resurrection, we are “in” the Second Adam, Jesus Christ.

That means whatever is true about Jesus Christ is true of us. We have a new standing with God. Christ is forever, once and for all, dead to sin and death, so are we. Though Christ died, death did not have the last word. So it is with us.

He-Welcomes-YouChrist enjoys eternal fellowship with the Father. So do we. In Ephesians 2:18, Paul tells us that we have “access to the Father.” The Greek indicates the highest possible intimacy with God the Father, like Jesus has with Him. It doesn’t depend upon what we do or how we feel, it depends upon Him and what He has done on the cross.

All this requires us to dramatically rearrange our thinking. The Welsh preacher, Martyn Lloyd-Jones, compares our new position in Christ to that of a newly freed American slave. The laws changed, but many former slaves had difficulty accepting their new freedom. They didn’t know how to relate to their old masters. Only when they learned new habits of thinking did they live in the freedom the law said they already had.

Like Abraham, we must believe because God said it, not when we feel good about ourselves. In one of the most remarkable passages of scripture, Paul tells us to reckon ourselves dead to sin and alive to God (Romans 6:11). In other words, regard it as accomplished fact.

Paul tells us to become transformed by the renewing of our minds—by changing our habits of thinking—so we recognize that God already loves us and welcomes our company as He welcomes the company of His Son.

When we see Him face to face, we will be like Him. We will not live on the fringes of heaven, but become part of His inner circle. When we learn to see ourselves the way God already sees us, we will live in the freedom that is already ours.

This is Good News for everybody who will hear it! Let’s make sure they do!

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Jul 31 2015
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Just One Minute

Men & Women Alike

MenWomenAlikeOrganized religion has tended to devalue women and deny them power and influence. This includes organized Christendom throughout much of its history.

Christendom is never as radical as the Bible. When we read the Bible, it becomes clear that God has always had different ideas about women from most religious leaders.

In the beginning, when God created woman to become the “helpmate” to man, He did not create an apprentice or an assistant for the man. The Hebrew word for “helpmate” implies that the woman is equal to the man, even if God created the man first.

The Fall separated man and woman from God and from one another. It brought a curse upon woman in which she became subordinate to the man.

The world into which Jesus came was the world of the curse. That world put little value upon a woman. They held little social importance. Their testimony counted for little if anything. Yet throughout the gospel accounts, Jesus shows an unprecedented respect for women.

The first persons to whom the risen Christ appeared were women. Their testimony to men of the empty tomb and His personal appearance brought Peter and John to the empty tomb and confirmed the truth of everything the women told them. This verification of a woman’s testimony is the first sign that Jesus’ resurrection broke the curse upon women that reigned from the Fall.

Because of Jesus Christ, His sacrifice upon the cross and His resurrection, we who put our trust in Him live in the Kingdom of the Second Adam that restores God’s original intent for women.

In the Upper Room, the Holy Spirit came upon men and women alike, with no distinction. From the earliest days, before the 1st century church degenerated into “Christendom” and “religion,” women played important roles as leaders, teachers and prophets. The leaders of the early church included women such as Lydia, Priscilla, Phoebe, Euodia, Syntyche, Chloe, Nympha, all of whom Paul commends for their good and faithful work.

In Galatians 3:28, Paul says “there is neither male nor female; for you are all one in Christ Jesus.” That is, male and female share one purpose, one calling. The gifts and fruit of the Spirit belong to all.

In some circles, much is made of Paul’s command in 1 Corinthians 14:34 for women to keep silence in the church. We do not have the space to discuss this in detail, but in the light of everything else said by Jesus and Paul, it is clear that this passage deals with a special circumstance that does not negate the overall message of the New Testament—God has ended the curse of women’s subordination and chosen women to places of ministry and influence.

In other words, God’s special call upon women is part of the gospel message.

In India, where women and girls still play subservient roles, and suffer from inferiority and degradation, we make a powerful witness for the gospel when we treat our wives, girl children, female relatives and sisters in Christ with the respect that Jesus gave to all women.

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Jun 30 2015
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Just One Minute

Purpose in Persecution

Purpose-in-PersecutionBenjamin Franklin once said, “In this world, nothing is certain except death and taxes.”

For the Christian, we can add one more item: persecution.

In recent days, we have read and heard much about persecuted Christians around the world. In the Middle East, we hear about attacks by ISIS and Christians driven from their homes because of their faith. Even young children experience beatings, beheading and crucifixion because they refuse to give up their faith in Jesus.

This is not new in the history of Christ’s church. Persecution is inevitable for all who truly follow Christ and reflect His life and character. As Jesus faced His own crucifixion and death, He told His disciples, “If they persecuted me, they will also persecute you” (John 15:21).

A truly godly person may even find himself rejected by religious people who call themselves “Christian.” They may be moral and upstanding citizens who have compromised with the standards of the world in some way. These are people who rely upon their own goodness to gain entry into heaven. Such people do not understand those who trust only the grace of God to save them.

When Jesus walked this earth, the religious people of the day were the Pharisees. John tells us that “even among the rulers, many believed in Him, but because of the Pharisees, they did not confess Him, lest they should be put out of the synagogue; for they loved the praise of men more than the praise of God” (John 12:42-44).

Persecution for Christians means to have a share in Jesus’ suffering and resurrection. Jesus suffered, died and rose again, bringing life to all who trust in Him. Our suffering echoes His. Christian suffering is not in vain. God uses persecution to bear much fruit for His kingdom. The gates of hell come against the believer, but in the end, cannot prevail.

Persecution often results in divided families. Some will follow Christ, others will not. Those who do not follow Christ will hate those who do. Families will disown, betray and even kill members who trust in Jesus.

Persecution does not mean shame and humiliation. Jesus tells us that those who experience persecution will receive words and wisdom from the Holy Spirit which will baffle their enemies (Luke 21:15).

How should the Christian respond to persecution? Jesus tells us we must love our persecutors, bless those who curse us, do good to those who hate us and pray for those who treat us with spite (Matthew 5:44). This makes us like God who shows His love to all, even those who hate Him. To follow the path of love and forgiveness has brought many others to Christ.

A good example of this is Elizabeth Elliot whose husband, Jim, died at the hands of savage Auca Indians to whom he tried to present the gospel. Instead of going home in defeat, Elizabeth Elliot and her young daughter went to the savages themselves, and today, most of these people have committed their lives to Jesus Christ.

We must choose now to suffer momentary affliction for the sake of eternal reward, trusting God who judges all people justly (1 Peter 2:24). We must keep in mind that God has later turned persecutors into messengers of the gospel. Paul, the greatest missionary of all, is witness to what God will do.

Not even persecution can stop the gospel from reaching all the peoples of the world, but God will use it to accomplish His holy purposes.

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Jun 01 2015
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Just One Minute

Abide in Me

Abide In Me“Abide in me…he who abides in me bears much fruit.” This is the essence of maturity.

Jesus spoke these words to His disciples just before His crucifixion. They are not mystical or religious words, but relational.

God is sovereign. He is also a Person we can know and trust. His love for each of us has no measure. He is so trustworthy and loving, we can lean on His understanding rather than our own. Maturing Christians trust His inspired written Word because His Word speaks from His character, and His character speaks only truth.

What does it mean to “abide in Christ?”
“Abide.” This means to remain, to have consistency. Maturing Christian are not “in and out and back again.” They are not moved by outside forces, emotions or opinions of others.

“In.” In a good marriage, two people immerse themselves into the relationship and become “one.” As we immerse ourselves into our relationship with Christ, we learn to become “one” with His thoughts, passions, actions and strength. He already knows us completely and loves us.

“Me.” Trust in Christ alone. Maturing Christians don’t just read good books about Christ, but come to know Christ in the practical issues and challenges of life.

Maturing Christians know that a moral and religious life is not the same as to abide in Christ. Maturing Christians know Christ died and rose again, not for humanity in general but for them. They know He has done for them what no one else can do, and He did it when they were still sinners. That becomes a growing reason to trust Him in everything.

Jesus Christ gives His children the Holy Spirit to teach “all things.” Maturing Christians learn to fully trust only what Jesus Christ gives through His Spirit’s inspiration and His Word.

Maturing Christians become more aware of their imperfections, but they also become more aware of Christ’s perfections. They learn to put aside their lesser understanding for Christ’s greater understanding. Maturing Christians want to listen to God because every time God speaks to them, they receive life, truth and strength they receive from no other source. They learn to seek His word in all issues of life.

Maturing Christians learn that to abide in Christ means to bear much fruit. To bear fruit takes many forms, depending upon our personalities, abilities and circumstances:

  • We show the fruit of the Spirit.
  • We express gifts of the Spirit.
  • We carry God’s priceless treasure in bodies of clay.
  • We live in bodies that die, but our mortal lives reflect glimpses of heaven.
  • Even non-Christians see the difference, and many will hunger for it.

The greatest ministries come through people who give up on themselves and abide in Christ. They let His life flow through them into whatever calling God places upon them. This applies not only to pastors, evangelists and missionaries, but to all who abide in Christ.

Paul says it all: “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” (Galatians 2:20).

Christian maturity is a continually growing relationship with Christ. As we learn to abide in Christ, others will see “Christ in us, the hope of glory.”

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Jan 19 2015
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Appointed Leaders

Jan-2015Brutal, tyrannical, extravagant, persecutor, murderer, cruel, opportunistic.

These are just a few of the words that describe the Roman emperor, Nero. Roman historian, Suetonius, said that Nero “showed neither discrimination nor moderation in putting to death whomsoever he pleased.” He killed his own mother and other relatives, and kicked his pregnant lover to death.

Still, Paul urges Timothy to offer “entreaties and prayers, petitions and thanksgivings…on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.”

The Bible was written by people who lived in times when the government was not friendly to the people of God. Yet Jesus says to “render to Caesar the things that are Caesar’s and to God the things that are God’s.”

Paul had a clear sense of God’s sovereignty over both church and state. He did not regard God as part of one realm and human institutions as part of another. All rulers, he said, are in power because God ordained them.

In spite of the horrible tyranny of Roman emperors (Nero put Paul and many other Christians to death), the general peace made it possible for the gospel to spread rapidly through the Empire. The very regime so fiercely devoted to emperor worship became the catalyst for the proclamation of the gospel. A wicked government may have twisted aims, but God uses its dysfunctional rulers to accomplish His higher purposes.

Why does God appoint rulers like Nero, Herod, Pontius Pilate and Hitler to serve as rulers? We cannot know the full mind of God on these matters, but we can say this:

  • God has the long term in mind; though the short term looks bad to us, it always serves His larger purpose and works for ultimate good.
  • God’s ultimate aim is to complete the Great Commission and glorify Himself.
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God uses rulers to discipline His people and bring them out of complacency and ingratitude to depend upon Him.
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God demonstrates through wicked rulers that He is not limited by human wickedness in accomplishing His greater good.
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Bad rulers have a way of deepening our faith in God so that we call upon Him to work in marvelous ways.
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Bad rulers move us to pray better prayers, develop more godly voting standards, and seek more godly ways of persuasion and action to influence political leaders.

Whenever we fail to pray for our leaders, regardless of their political persuasion, we sin against God. Evangelist Billy Graham has met privately with all kinds of political leaders. He says, “We sometimes forget that some of the loneliest people in the world are those who are constantly in the public eye. They have spiritual needs just like everyone else. I have found many world leaders who sense that our problems today are so complex as to defy [human] solution. They know that the only answer is to be found in God.”

We often forget that the halls of government are also mission fields for the gospel. In India, we have had many opportunities to befriend numerous political leaders—not all of them Christian—who regularly come asking prayer for help with the deep burdens they carry.

Both church and state are God’s avenues to do His will. Let our prayers for our leaders come out of the abundance of our certainty in God and our own daily dialogue with Him so that we might prepare the way for completion of the Great Commission.

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Dec 16 2014
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Glory & Grace

Glory-and-Grace-2014-12Even when we do not think of God, we all depend upon Him every moment of every day. The more we become aware of Him, the more we experience freedom. When Isaiah met God in the temple, it changed the rest of his life. On that day, he heard the angels cry out,

“Holy, Holy, Holy is the LORD of hosts, the whole earth is full of His glory” (Isaiah 6:3)!

The whole earth is full of His glory! Yet tragically, most of the time, we don’t see it.

Go down the streets anywhere and observe the people. How many of them walk about
with stooped shoulders, dead eyes, and grim faces.

Yet right before their eyes, may lie a glorious sunrise or a lovely child. Overhead, graceful flocks of birds may head for unknown destinations, guided by instincts still little understood.

Every moment, we are surrounded by thousands of signs of a glorious God. But more often than not, we miss them because we are consumed by our own worries, doubts and frantic schedules! All too often, WE may be those grim-faced people on the streets!

Paul says, “Since creation, His invisible attributes, His eternal power and divine nature have been clearly seen…” In other words, HIS GLORY. But…

“Even though they knew God, they did not honor Him as God or give thanks.”

Yes, more often than we like to think, this appalling verdict claims us, as God’s children of grace—even now. We all have myopic vision and futile thoughts. Too often, talk of God’s glory seems to contradict our daily experience of mediocrity, sorrow and failure. But…

The Gospel of John tells us, “The Word became flesh and dwelt among us, and we saw HIS GLORY, glory as of the only begotten of the Father, full of grace and truth” (1:14).

His great glory is His grace. That grace and glory of God came to live among us through a young teenage girl giving birth to a Child in a manger. It ended on a cross. In Romans, Paul tells us that we, too, were crucified with Him. Three days later, we were also raised with Him, so that our life of mediocrity, sorrow and failure might become absorbed and transformed by His resurrection GLORY. He lives for all eternity, now and forever. So do we who trust in Him.

In short, through His birth in a manger, death on a cross and resurrection from a tomb, He has already given us the gift of His glory to experience now and forever. As Paul tells us, even in spite of ourselves, we can “reckon ourselves dead to [the kingdom of] sin and alive to [the kingdom of] God in Christ Jesus” (Romans 6:11). Yes, God’s glory is also His grace.

So the battle is already over, and the victory is already won. The prison doors have flown open. The shades are up, and the glorious light of God already shines upon us. Already, God tells us, “Get up! You are free! Walk out into all that I planned for you before I created the universe! It is yours now!” This grace is true glory and freedom!

The rest of the world still sees only prison cells around them, and they walk about with grim faces, awaiting their freedom. Let us better see the gracious glory of God for ourselves, that we may help them to see it–and to experience true freedom!

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