Tag Archives: miracle

The Jericho Principle

Hebrews 11 portrays the miracle of Jericho in Joshua 6 as one of history’s greatest examples of faith.

Perhaps even more miraculous is that this is not just a record of what happened to Israel 3000+ years ago. The miraculous fall of Jericho becomes a template for our own day when we are linked in covenant with Israel’s God through the cross of Jesus Christ. It becomes a timeless model from a timeless God of how we can face our own “Jerichos,” those seemingly impossible foes and insurmountable odds, whatever they may be. Our weapon is our faith in Him.

We all know the story. The Israelites, led by Joshua, approach the walled, fortress-like and hyper-evil city of Jericho. They have no battering rams, catapults, ladders or anything else to break through city gates or scale those high walls. 

In obedience to God’s command, the people march in silence around the city once a day for six days, seven times on the seventh day. At the sound of the priests’ trumpets, they shout a great shout, and the walls fall flat. The city is taken and all its unspeakably demonic inhabitants are slain.

This great act of faith did not just “happen.” It resulted from the Lord’s preparation of His people beforehand. It resulted from God’s discipline of His people. It involved remembering prior acts of God’s provision and taking account of the evidence. It involved parting with past sins, setting themselves apart for God alone, separating themselves from a victim mentality. We, too, must prepare ourselves ahead of time.

We often say that “God is in control,” but He does not choose to act alone. He did not make those walls crumble until His people got involved in the process. They were not just passive observers of God’s power. Also involved were the angelic armies. But they did not get involved either until God’s people first got themselves right with Him and became willing to obey God. Only then did He and the angelic hosts act.

To have faith meant they had to obey God even when His orders didn’t seem to make sense. Until the miracle at Jericho, no city walls ever fell, or were city gates broken through except with battering rams and other instruments of war. The Israelites could have resisted this seemingly irrational command, but they obeyed. Will we obey God’s sure orders to us when they appear foolish to our families, and even to other church people
and pastors?

In a sermon on Joshua 6, Charles Spurgeon boiled down the essence of faith to three words: work, wait, win. The “Jerichos” that challenge us in life are not the result of men but of our ultimate enemy, Satan. God gives to us weak and flawed people the privilege of joining with Him to defeat that evil one who enslaved us. He wants us to get involved in winning back our own lost “Promised Land.”

In 3000+ years, God has not changed. We are still made in His image. He still requires of us the same kind of faith He required of the Israelites at Jericho. When we prepare ourselves ahead of time as did the Israelites under Joshua, God will, in the words of Paul, “crush Satan under our feet” (Romans 16:20).

Tagged , , , , , , , , ,

Impossible Victory

In times of crisis, we must know what to do to gain victory. Acts 12 gives us a good model.

In Acts 12, heavy persecution hit the Jerusalem group of Jesus followers. It came against them from the enemies with the most money, the strongest military and political power, and a long and established religious tradition. Herod Agrippa, who ordered the persecution, was a ruthless king who cared nothing for God nor man, only his own power. He wanted to do something to please the religious establishment.

Among those who died was James, apostle of the church, brother of John, son of Zebedee, one of Jesus’ three closest disciples. Peter waited in jail for public humiliation and certain death, delayed only by a religious holiday. We are told that he was guarded by 16 soldiers and chained to two of them. Short of a miracle, Peter was going to die.

The death of James was a terrible blow to the church, and the loss of Peter and his teaching would put the church in jeopardy. No one took the situation lightly. We are told the whole church met for an all-night prayer meeting over this humanly impossible situation. It was grim, but not hopeless.

To make a long story short, the miracle happened. An angel came to the prison and snatched Peter from his chains, from the guards and from certain death. His rescue was so dramatic, it caught everyone by surprise, including the prayer warriors.

This miracle took place because of how the church responded to the crisis. They did not just wait for God to act, nor did they panic.

Luke tells us the whole church met for an all-night prayer meeting and prayed “fervently.” The Greek word means they strained themselves to the utmost to reach their goal. They were not half-hearted or ritualistic in their prayers but wholehearted. They may not have been eloquent, but they gave themselves with total sincerity, expectancy and trust that God would come through. They moved God with their faith in Him.

There is great advantage in praying together. Prayer builds upon prayer, faith builds upon faith, until they find themselves praying for things only God can do. God wants us to pray for “impossible” things and expect Him to do them. He delights when we trust Him as our Father. He wants us to grasp the authority He has given us to deal firmly with the “Herod Agrippas” of our lives (see Matthew 16:19).

It never pays to be passive with God. God is “in control,” but in His sovereignty, He wants us to confront opponents with authority to speak and decree words of release and freedom, to destroy the works of the devil. Certainly, the devil was at work through the political and religious elites of that day. The church recognized it, taking the situation seriously, yet refusing to panic or regard themselves as victims.

We also live in crisis days, facing our own “Herod Agrippas.” Let us pray “fervently” in the spirit of the early church. The prince of darkness is grim, but we must not tremble for him. Instead, we must pray, united in wholehearted sincerity and confidence in the God of the impossible. No chains and prisons need hinder His purposes in this world and in our lives when we ask in faith.

Tagged , , , , , , , , , ,

Which Camp Are You In?

The Gospel of John’s account in chapter 9 of Jesus’ healing of the blind man at the temple gate that we examined last month brings us to another side of the matter.

John shows us that the blind man’s healing did not suddenly end all his problems. When Jesus healed him, not everyone rejoiced and praised God for this good thing.

The religious Pharisees became very upset. Although the man had sat at the temple gate for years, they apparently paid no attention to him. They did not take compassion on him. They did nothing to help the man to better his condition. They just left him at the gate to beg and barely survive. They just assumed the man was a sinner who deserved his fate. Jesus’ compassionate act put them in an embarrassing position.

These religious Pharisees were those to whom others traditionally looked for religious advice and counsel. But Jesus demonstrated godly authority, power and compassion they did not possess. He demonstrated that they were really charlatans. With this healing, they must humble themselves and submit to Jesus or resort to reckless means to discredit Jesus. They unwisely chose the latter course.

Jesus’ healing violated their protocols about how and when these things should happen. Also, since they were unable to heal the blind man themselves, they feared that people would look to Jesus rather than to themselves as their authority. None of this met the man’s real needs.

They regarded themselves as a religious elite. To them, Jesus threatened the social order, namely, their own power. Behind their anger lay fear and jealousy because this man, Jesus, from a small town demonstrated God’s power and authority they lacked.

These religious phonies also reacted by attacking the healed man’s character and throwing him out of the temple as an example to others who dared to challenge them. They wanted to intimidate others who might question them. They refused to consider the possibility that Jesus’ power to heal demonstrated His authentic authority from God. Their power over the people meant more to them than a diligent search for truth.

The work of Jesus always winds up dividing people into two camps—those who accept His transforming power and those who rely only upon themselves, even when they use religious terms.

Does not this story of the blind man reflect what has happened to many of you who read this? Like the blind man, you have submitted yourselves to Him, but there are people in your lives who do not rejoice with you in your new-found freedom. They see you as a threat.

Jesus did not leave the man alone in his predicament with the religious leaders. He came to him and encouraged him. The man submitted to Jesus, and Jesus met the man’s need in the face of fierce opposition. He will do the same with each of us who puts our ultimate trust in Him.

We believers in Jesus Christ must ask ourselves: Are we more like Jesus or the Pharisees in our attitudes toward those who suffer for no fault of their own?

Let us who know the power and authority of Jesus Christ in our lives help to make His saving power manifest in all of India and throughout the world.

Tagged , , , , , , , , ,