Tag Archives: faith

Nov 02 2024
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Ephesus to India: Power, Opposition, and the Unstoppable Gospel

The Book of Acts, written almost 2,000 years ago, serves as a template for God’s workings at any time in the history of Christ’s followers, including our own. It reveals human nature in its response to God. This includes Acts 19 which records Paul’s mission to Ephesus.

In Paul’s day, Ephesus was a vital port city, its impressive buildings constructed of fine marble. The city was dominated by the overpowering presence of the white marble temple to the goddess, Artemis (or Diana), widely worshipped throughout the Mediterranean region. Millions of pilgrims flocked to Ephesus to worship at this temple, one of the seven wonders of the ancient world.

This worship of Artemis went back more than 1,000 years. It was a highly entrenched religion that dominated the region, like Hinduism in Varanasi or Islam in Mecca. A myth grew up among Artemis followers that in ancient days, her statue descended from heaven.

Paul came to Ephesus to introduce Jesus Christ and challenge this deeply rooted religious culture. Fearlessly, he proclaimed Jesus as Lord, and he depended upon the Holy Spirit to do what rational argument alone could never do.

Dr. Luke tells us that notable miracles took place. Handkerchiefs and aprons, touched by Paul, become instruments of healing and deliverance from demons. This demonstration of the gospel by power as well as word won people to Christ in droves as they saw Jesus do what Artemis had never done.

Not everyone was happy about this. The silversmiths, who got rich selling silver idols of Artemis to devotees, saw their profits dwindle as Jesus gained influence. They reacted with venom against Paul’s “attack on society”. Others envied what they wrongly perceived was Paul’s magical powers and coveted this power for their own selfish ends.

What took place in Ephesus during Paul’s ministry was truly a power encounter with Satan, who long blinded the people, and the power of Jesus Christ who opens blind eyes. The clash between God and Satan broke out into the visible human realm at Ephesus.

Paul did not flee but stood firm and discipled the new believers. The Ephesian church grew fast. The Ephesians became a bright light for the gospel. Later, Paul wrote his epistle to these former worshippers of Artemis and praised their mature faith in Jesus Christ.

The happenings at Ephesus take place in India today as we see God answer your prayers and the prayers of His people in India. The Word of God is both preached and demonstrated in power with healings, deliverance from demons and other signs and wonders. An entrenched religious system is being challenged by the living and powerful Jesus Christ who is opening eyes once blinded by the devil.

At the same time, opposition has come thick and fierce from those who enrich themselves through the status quo and accuse Christians of “destroying society.” The enemy comes armed with entrenched traditions backed by overwhelming political and financial power.

Despite the opposition, the Holy Spirit enables us to train new disciples and send more harvest workers. Quietly, former believers of old religions enter their workplaces and schools to counteract this influence at the grass roots with the power of Christ in word and deed.

May what happened in Ephesus take place all over India in coming days — and in the place where you live and work!

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Sep 13 2024
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How God Strengthens Us in Our Darkest Moments

Acts 18 records Paul’s first visit to Corinth. This chapter includes a matter that, at first glance, seems odd in a great man of faith as Paul—fear.

While Paul made great progress among the Gentiles, he faced blasphemous opposition from Corinthian Jews. As Paul experienced their ferocity, fear rose in his heart.

One night, he had a vision of Jesus who told him, “Do not be afraid any longer, but go on speaking… I am with you… no man will attack you… I have many people in this city” (Acts 18:9-10).

Every person who contends for the Lord faces the rage of those who hate God. In the Old Testament, Elijah won an overwhelming victory over the prophets of Baal. But when Queen Jezebel remained set in her idolatry even after the miracle of God, she threatened Elijah’s life. He fled and hid in a cave, convinced he was the only faithful one left in Israel.

Moses, David, John the Baptist had their own bouts with fear. Even Jesus Himself, bearing His true human condition, experienced every human emotion including fear.

In 1517, Martin Luther experienced fear when he faced a hostile religious establishment, seemingly all alone.

Recent years have presented the greatest challenges I have ever faced in my ministry. Fear is a very real thing which I also face.

The question is not whether we have fears, but what we do with them. Does fear master us, or do we master fear? Do we retreat from Satan’s rage, or do we trust our Lord through his rage?

Jesus, who was truly human, knows from experience how fragile we are. He does not leave us alone in our fear but encourages us through it. He came to Paul, not to chastise him for weak faith but to strengthen him and re-confirm His call on Paul’s life. He assured Paul that He was for him, and that he would bear much fruit in Corinth. He had a purpose, and he would fulfill it no matter what. Paul stood firm.

When we stand firm despite our fear, we will also bear much fruit because God is faithful to deliver. God is glorified by the fruit we bear in this life, and we are immortal in this life until we accomplish our purpose.

God is faithful even in our mortality. Martyrs for the faith, such as Stephen, did not die in vain but paved the way for Paul’s conversion and future mission to the Corinthians and many others. Think of Odisha missionary Graham Staines and his two sons, trapped and burned to death by a murderous mob. A terrible death indeed, but how many men and women now serve Christ in Odisha today through their sacrifice and suffering?

Paul, who endured more than his share of suffering, and must have faced fear many times, has written, “I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us” (Romans 8:18).

Paul kept his perspective. He remained close to God who continually encouraged him and gave him hints of greater glory. Even those little hints overwhelmed all the enemy threw at him.

May God encourage each of us through our own struggles with fear in troubled times!

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May 03 2024
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Resistance Against Truth

“These men have upset the world!”

These charges were leveled at Paul and Silas after they preached the Good News in Thessalonica. They must have done a great job in making the gospel clear to all who heard them. Acts 17 tells us that many people came to Christ, both Jews and Gentiles. For these people, the gospel was a welcome fragrance.

To others, it was the stench of death. Some Jews hated the message, and wanted to make Paul and Silas pay for ruining their day. They accused Paul and Silas of promoting another ruler besides Caesar. These Jews hated the rule of Caesar, but they hated Jesus even more.

This episode illustrates a truth about the Good News. Even when clearly presented, it will win some and infuriate others, even to the point of violence. In one person, the Holy Spirit brings new life; in another, the gospel reveals spiritual death.

Why do people reject the gospel? Such people love their sin above all else and resent having it exposed by the light of Christ and told that it is evil. They want to call evil good, to run their own lives without accountability to anyone, including God who made them.

No doubt some people who opposed Paul and Silas were religious, but they were dead to the true God. They wanted to turn the truth of God into something that sounded moral and sounded comfortable. As such, it was something less than truth. They preferred a god that helped them feel good about themselves, not repent. When Paul and Silas reminded them of their sin and God’s holiness, they recoiled.

Paul and Silas did not follow the seeker-friendly approach popular in many churches today. The seeker-friendly approach may lead people to adopt certain ideas from the Bible that appeal to them, but fail to reveal sin leading to repentance. They become devoted to their own ideas of God more than to God Himself.

A spiritually dead person can have spiritual longings, but they are always less than God. They still hate the true God even when they speak in moral and spiritual ways. In real life, they operate according to natural thinking.

The seeker-friendly approach operates on the false premise that one can share the gospel and lead a person to God without upsetting anyone. The seeker-friendly approach is a sign of how much the culture has impacted the church more than the church has impacted the culture.

George Barna reports that in his research, he has found that only 6% of today’s adults have a biblical worldview. The average American church person’s dominant worldview, he says, is syncretism, a collection of contradictory beliefs pasted together to suit themselves. A growing number of people in churches believe in reincarnation and that people are basically good. Fewer pastors preach the gospel with the clarity of Paul and Silas.

Jesus came to destroy the works of the devil. He has already defeated Satan at the cross and invites us to join Him in enforcing His victory. He also warns us that Satan will go down swinging hard.

Let us move forward like Paul and Silas, assured of victory but also steeled for resistance from those who refuse to bow the knee to the King of kings. Let us remember that Jesus has already won.

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Apr 07 2024
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God’s Unexpected Choices

God can work through anybody! That is a vital lesson we can all learn from Acts 16.

In Acts 16, Paul takes the gospel for the first time to Europe. His venture plants a gospel beachhead in a pagan Roman colony, Philippi—through a woman. In Paul’s day, women were supposed to stay home, not start new and earthshaking movements. The woman, Lydia wasn’t even a native of the city, but came from Asia Minor.

She followed the God of the Jews, but there were not even enough Jews in Philippi to start a synagogue. So, she just met with a small band of other like-minded Gentile women at the riverbank. With this seemingly woeful and unnoticed group, Paul began his ministry—and ultimately changed a continent. As we read on, Lydia became a more dynamic believer and leader than anyone expected. Another example…

In those early days of ministry in Philippi, Paul and his companion-in-ministry, Silas, delivered a girl possessed of demons. That miracle unjustly landed them in jail because Paul ended the livelihood of those who exploited the poor girl’s misery for profit.

Instead of complaining, Paul and Silas praised God for His many blessings which outweighed their present trials. God responded with an earthquake that caused chaos in the prison. The jailer almost committed suicide, thinking all his prisoners had escaped, and he would now suffer death from his superiors for losing them.

This jailer was likely a cynical man hardened by the dregs of humanity. There was nothing religious or idealistic about him, and yet something about the lives of Paul and Silas touched him. In his sudden weakness, the shaken man approached them and asked, “What must I do to be saved?” That night, we are told, the jailer and his entire household—wife, children, relatives, servants—put their trust in Jesus Christ.

This unlikely woman, Lydia, and unnamed Roman jailer, along with his household, became part of the new fellowship of believers in Philippi. Every believer who comes from a European heritage or has received guidance through European believers ultimately owes a spiritual debt to these two unlikely people for an important reason…

The Philippian church did not become a self-centered, religious social club. In his letter to the Philippians, Paul praises the Philippians for their faith and vision for the lost. They were not content to keep the faith to themselves but joined Paul’s mission to deliver the faith to Thessalonica and the center of Rome itself.

Let us not forget that Paul himself was an unlikely messenger—a “Jew of the Jews,” a former terrorist and fanatic who became God’s messenger to the Gentiles he once despised.

The lesson is clear: never underestimate what God can do through you no matter what you or others may think of your abilities. God is always able to work in unexpected ways in unexpected people to accomplish His greater work.

I see this all the time as I meet with Indian evangelists and pastors. Again and again, IGO training centers graduate men and women from the most unlikely backgrounds whom God has called to do great things for the Kingdom.

What unlikely and unthinkable thing is God willing to do through you to affect lives and destinies of people for generations to come?

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Mar 01 2024
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Resolving Differences: Acts 15’s Guidance

Acts 15 demonstrates what we must do when disagreements and differences arise in the body of Christ. Disagreements will arise. We are all imperfect followers of Christ with limited and slanted views due to heredity and environment, subject to influence by a common enemy, the devil. That devil seeks to sow discord and division among us. He wants us to major in minors, to blind our eyes to the main focus, to foil God’s redemptive purpose.

In Acts 15, growing numbers of Gentiles were becoming Christ-followers. For a while, the Christ-followers were mostly Jews. Should these former pagans be compelled to obey the Jewish law? Those believers who were once Pharisees thought they should. Others said, “Not so fast!” The apostles called a special council at Jerusalem to discuss the growing controversy where Paul and Barnabas related the Spirit-filled signs and wonders that came upon the Gentiles.

At last, Peter concluded, “We believe that we are saved through the grace of the Lord Jesus, in the same way as they [the Gentiles] also are” (Acts 15:11). On this point, everyone could agree, and that settled the matter. The grace of God through Jesus and the cross was the common foundation for cooperation between Jewish believers and Gentile believers, not the Jewish law.

Later in Acts 15, a second source of division arose involving a personal dispute between Barnabas and Paul over a relative of Barnabas, a younger man named John Mark. This young man joined with Barnabas and Paul on their first missionary journey but deserted them in Pamphylia after they experienced rough going in Cyprus.

Later, when Paul and Barnabas went back to visit some of these places, Barnabas suggested that John Mark join them, but Paul objected. When they could not agree, they went their separate ways. Barnabas is never mentioned again in Acts.

But this did not end their basic respect for one another. In 1 Corinthians 9:6. Paul praises Barnabas, and in Galatians 2:11-13, Paul describes another event in Antioch that includes Barnabas. Whatever their disagreement over John Mark, they did not let it replace their common goal: to preach and demonstrate the love, grace and power of God through Jesus Christ.

Human passions initially got in the way, and they did gospel work separately for a time, but they did not allow their differences drive them apart. In time, Paul came to see the value of John Mark to the common purpose. Barnabas and Paul refused to speak ill of the other.

They worked within their human limitations as fallible humans, but they never forgot their common purpose: the grace of God through Jesus Christ. The Great Commission continued to advance.

Let these two examples from the past teach us all today. More often than not, our churches and fellowships are motley collections of people from vastly different backgrounds and perspectives who should come together because of a common fellowship in Jesus Christ.

Too often, churches, groups, families and friendships split over personal and extra-biblical matters that have nothing to do with God’s priorities. In doing so, we mock and belittle Christ and His sacrifice.

Let the love and grace of God through Jesus Christ always remain as the cornerstone of all we say and do so that we become salt and light in this world.

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Oct 21 2023
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Impossible Victory

In times of crisis, we must know what to do to gain victory. Acts 12 gives us a good model.

In Acts 12, heavy persecution hit the Jerusalem group of Jesus followers. It came against them from the enemies with the most money, the strongest military and political power, and a long and established religious tradition. Herod Agrippa, who ordered the persecution, was a ruthless king who cared nothing for God nor man, only his own power. He wanted to do something to please the religious establishment.

Among those who died was James, apostle of the church, brother of John, son of Zebedee, one of Jesus’ three closest disciples. Peter waited in jail for public humiliation and certain death, delayed only by a religious holiday. We are told that he was guarded by 16 soldiers and chained to two of them. Short of a miracle, Peter was going to die.

The death of James was a terrible blow to the church, and the loss of Peter and his teaching would put the church in jeopardy. No one took the situation lightly. We are told the whole church met for an all-night prayer meeting over this humanly impossible situation. It was grim, but not hopeless.

To make a long story short, the miracle happened. An angel came to the prison and snatched Peter from his chains, from the guards and from certain death. His rescue was so dramatic, it caught everyone by surprise, including the prayer warriors.

This miracle took place because of how the church responded to the crisis. They did not just wait for God to act, nor did they panic.

Luke tells us the whole church met for an all-night prayer meeting and prayed “fervently.” The Greek word means they strained themselves to the utmost to reach their goal. They were not half-hearted or ritualistic in their prayers but wholehearted. They may not have been eloquent, but they gave themselves with total sincerity, expectancy and trust that God would come through. They moved God with their faith in Him.

There is great advantage in praying together. Prayer builds upon prayer, faith builds upon faith, until they find themselves praying for things only God can do. God wants us to pray for “impossible” things and expect Him to do them. He delights when we trust Him as our Father. He wants us to grasp the authority He has given us to deal firmly with the “Herod Agrippas” of our lives (see Matthew 16:19).

It never pays to be passive with God. God is “in control,” but in His sovereignty, He wants us to confront opponents with authority to speak and decree words of release and freedom, to destroy the works of the devil. Certainly, the devil was at work through the political and religious elites of that day. The church recognized it, taking the situation seriously, yet refusing to panic or regard themselves as victims.

We also live in crisis days, facing our own “Herod Agrippas.” Let us pray “fervently” in the spirit of the early church. The prince of darkness is grim, but we must not tremble for him. Instead, we must pray, united in wholehearted sincerity and confidence in the God of the impossible. No chains and prisons need hinder His purposes in this world and in our lives when we ask in faith.

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Sep 08 2023
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What Made This Church So Great?

If the conversion and Holy Spirit filling of the Samaritans, the Ethiopian eunuch and the Roman centurion Cornelius seemed radical to Jewish believers, what happened at Antioch must have gone off the charts.

The three people mentioned above were considered Gentiles, but they had at least some connection to the Jewish traditions. The people of Antioch were total pagans in just about every way imaginable, and then some. Yet in Acts 11, Luke portrays a fellowship of Jesus followers that has become a model for us in our own day.

Antioch became the gospel gateway to the rest of the Gentile world, the missionary headquarters leading to Europe, the rest of the Roman Empire, and ultimately, to us today. In Antioch, Jesus followers first became known as “Christians,” a term that once had a meaning far beyond the established religious groups we know today. What makes the Antioch church so great?

No one knows who founded the Antioch church—probably an unknown lay person. Whoever it was, the church also had supernatural roots. “The hand of the Lord was upon them,” Luke records. What a remarkable description! They depended upon the power of God, not their own knowledge and ingenuity. They heard the voice of God and saw Him work miracles in their midst. Programs were less important than people and the pleasure of God’s company.

As a result, record numbers of people from pagan backgrounds were turning to Christ from every background. They hungered for fellowship with God and with one another. They became involved in serious and effective prayer. They heard God speak to them through the Word. They had a Great Commission vision for the world. Deep understanding and application of the Word was vital to them.

From the Antioch church Paul launched his great missionary journeys that ultimately spread the gospel throughout the Roman Empire. Many other lesser known but powerful missions to the world had their beginnings at Antioch because the people there believed in self-multiplication.

Personal and corporate discipleship was the rule. Continuous spiritual growth and maturity was the goal. These people in the Antioch church were not rural hillbillies but sophisticated and cosmopolitan men, women and children from the third largest urban center in the Roman Empire.

Another unprecedented feature: Jewish and Gentile believers fellowshipped with one another. In today’s culture, that would be like Brahmans eating with Dalits, or whites hanging out with Black Lives Matter folks, or hippie-types enjoying fellowship with corporate executives. Such phenomena are “God things,” impossible to reproduce apart from a move of the Holy Spirit.

How many of our own churches today resemble the church in Antioch? As Henry Blackaby has said, “We have become satisfied today to live without the manifest presence of God.”

In spite of Bible resources unavailable to any previous generation, few church members today open their Bibles or pray. Few church members demonstrate any power of the Holy Spirit. Few church members have any vision for the world. Few churches are little more than religious social clubs. It is no wonder that the world as a whole considers the church powerless, useless and irrelevant.

Pray for revival and renaissance in the church. Pray that every fellowship returns to the Antioch model. Only then will we see our world change.

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Aug 10 2023
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Breaking Tradition

Jesus tells us to pray “thy kingdom come…on earth as it is in heaven.” John, His disciple, tells us, “The Son of God [Jesus] appeared…to destroy the works of the devil”
(1 John 3:8).

In other words, we as Jesus’ followers have marching orders. We are engaged in a spiritual war to regain territory from an illegal occupier, Satan, who stole it from us through deceit. Through the cross, he has no further authority to keep it. The mission involves both angelic and human forces obedient to Jesus, our Commander-in-Chief.

Military operations require an overall plan and objective that unfolds in different phases. The operation depends upon troop flexibility to shift direction and action at a moment’s notice.

Acts 10 exemplifies one of those momentous shifts.

Phase one began with the Abrahamic Covenant. Most Jews came to see this as a covenant exclusive to themselves. Everyone else was regarded as “gentile,” or pagan, though God told Abraham, “Through you all the nations will be blessed.” For most Jews, this part was forgotten.

Before Jesus ascended into heaven, He told His disciples they, the Jewish believers, would take the gospel to the “uttermost parts of the earth,” that is, to the outside Gentile world.

Peter, Jesus’ disciple and apostle of the early church, was a traditional and patriotic Jew. But Jesus wanted him to preach the gospel, not only to a man and his household regarded as outside the Covenant, but who came from among hated Roman conquerors. This Roman officer, Cornelius, had learned to worship the true God, but because he was “gentile,” his faith was regarded as inferior. For Peter to willingly obey this order required a massive paradigm shift.

God required him to abandon 2,000 years of traditional thinking at a moment’s notice. In Acts 10, Peter’s housetop vision (repeated three times) prepared him for his mission, with God commanding him to kill and eat animals regarded as unclean by Jewish law. In the vision, Peter at first refuses this order, saying, “By no means, Lord!”

In the end, Peter gets the message. He obeys God and preaches the gospel to Cornelius and his household. They all commit their lives to Christ and experience the filling of the Holy Spirit, identical to what happened to the blood children of Abraham at Pentecost.

This event is so momentous to Peter and to the Jewish believers that they marvel over it in the next chapter. They are advancing in their faith, but they are still learning about God’s overall plan to destroy the works of the devil and to bring the kingdom of God on earth as it is in heaven. They didn’t have the whole picture, and neither do we. We receive it just one order at a time.

Are we ready to abandon at a moment’s notice beloved and familiar traditions to destroy Satan’s work and reassert Christ’s authority? Are we willing to accept people as fellow believers whose looks and ways differ from our cherished expectations?

As we learn in Acts 10, God still brings blessings to and through the very people we least expect and whom we even despise. God’s love and mercy is greater than our own. His sovereignty is more sovereign than we know. His grace is more gracious, His love more loving.

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Jul 01 2023
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Unexpected Jesus Follower

The miraculous conversion of Saul of Tarsus gives us hope for our own day.

Saul of Tarsus was the last person anyone expected to follow Jesus Christ. That he would later become the missionary to the Gentiles, willing to face beatings, stonings, prisons, shipwreck, and to lose his life for the sake of Christ was beyond unthinkable to anyone who knew his murderous reputation.

Already, he was implicated in the death of Jesus’ first martyr, Stephen. He possessed a fanatical hatred and fury against Jesus’ followers that rivaled or surpassed that of today’s radical terrorists. When Jesus’ followers fled Jerusalem to escape him, he chased after them, determined to destroy this affront to his beloved traditions. Who knows how many more believers died at his hands or at the hands of those who followed his orders?

In Galatians 1, we read his own description of his total devotion to the faith of his forefathers. The more people who followed Jesus Christ, the more infuriated he became. Nothing, he resolved, would or could stop him from achieving his goal of 100% eradication of Jesus’ followers and Jesus’ memory from the earth. And then…

On the road to Damascus, he met Jesus Christ face-to-face. In a split second, Saul’s life—and our own lives and destinies—were forever reversed.

In that split second, Saul of Tarsus became the man later known as Paul the Apostle, the greatest Jesus-believer the world has ever known. Everyone who reads this piece owes an unpayable debt to him and to Jesus Christ, our risen Lord, who made it all possible.

In those dark days before the light from heaven blinded Saul of Tarsus, most Jesus followers wondered how long it would take before that determined killer caught up to them. They did not count on what God was about to do to change the course of history.

In our own dark days, with so much demonic activity in India and our own nation arrayed against the advance of the gospel, is it not also hard for us to believe that anything will soon change? By the day, everything seems to get worse and worse and worse.

Many prominent Christians even say we live in a post-Christian age. Many of our children and grandchildren, raised in the church, are deserting the faith in droves for New Age, witchcraft, drugs, transgenderism and the like. We are told we will live as powerless exiles on the outskirts of Babylon until Jesus raptures us out of the mess.

But God never adopts a losing scenario. He is the same yesterday, today and forever. He is the same God who reversed the life of Saul of Tarsus in a split second. Jesus’ life, death and resurrection, the coming of the Holy Spirit—and Saul of Tarsus’ conversion—remind us that God’s work on earth never retreats but advances.

What God has shown us in the past is a foretaste of what He plans for the future. The greatest works of Christ have yet to take place in India and the world, in this country, in your lives and in the lives of those we love.

Surely, that day will come in a moment, like the conversion of Saul of Tarsus on that Damascus road. Pray and praise God for that day!

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Nov 29 2022
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The Early Christians Recognized this Threat

Sometimes it really strikes me—the irrationality of unbelief. The refusal to bow to fact, to rational argument, even the clear hand of God. What is most striking is how the most unbelieving can also be the most religious.

In Acts 4, Peter and John, by the power of Christ, have just healed a man lame from birth, convincing 5,000 people to follow Christ, demonstrating the power of God. But the ruling religious Sanhedrin of Jerusalem arrest both Peter and John and throw them into jail. The religious leaders could not deny the healing. They could not deny the power and boldness of Jesus’ uneducated disciples, but they want to stop them.

They knew about Jesus’ miracles. When Jesus died, they saw the massive temple veil rip from top to bottom. They could not deny Jesus’ resurrection. In Acts 5, Gamaliel, a wise elder member of the Sanhedrin even warned them that if what Peter and John did “is of God, you will not be able to overthrow them; or else you may even be found fighting against God.” They could have reconsidered their position, but they refused.

Unbelief shows little compassion for those freed by Christ from bondage. The religious establishment did not share the healed man’s joy. They did not empathize with his years of infirmity, his inability to care for himself, his wasted talents, his decades of destroyed dreams, the lectures from others about his imagined “sins” that brought his condition, the taunts of thoughtless children. They were lifeless and loveless.

Stone-cold unbelief can strike fear in those who speak truth, especially if the unbelievers have more power, money and political authority.

Don’t we find stone-cold unbelief in our own world today, even in our churches, whether in India or the USA? In both nations, men and women with power and authority care nothing about the God of the Bible and want to hurl Him from His throne (see Psalm 2). At times, they appear to be invulnerable, subject to no other law but their own whims and agendas that drip with unbelief and contempt for God and others they regard as lesser than they.

The early Christians recognized this threat. They saw the odds against them, but they did not flinch before the stronger foe. Peter said, “We cannot stop speaking about what we have seen and heard.”

They went to prayer, remembering the God who called them is the same God who created the heavens and the earth. They remembered Jesus’ wondrous acts. They remembered how God uses even His enemies to accomplish His purposes. They knew that the stronger power of God who raised Jesus Christ from the dead would sustain them. The scriptures tell us they prayed for boldness to preach, for signs and wonders.

God answered their prayers. He filled them anew with His Holy Spirit. In time, in 70 AD, after much patience and giving the religious authorities forty years to repent of their unbelief, He destroyed their decadent and unbelieving religious structures. In the meantime, the gospel continued to spread to “the uttermost parts of the world” as it does today.

May God help us to continue steadfast in their footsteps before our present opposition. The gospel of Jesus Christ always has the last word.

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